From Deep Despair to Eternal Hope: A Journey Through Darkness, Covenant, and Time
- Be God's Glory
- Jun 15
- 10 min read
Welcome to Day 166 of The Glory Team Bible Reading plan and we are in the book of Psalms. Psalms 88–90 present a powerful emotional and theological arc, taking the reader from the depths of despair to the heights of eternal perspective. Psalm 88 is one of the most sorrowful prayers in all of Scripture, a raw cry from a soul submerged in suffering. Psalm 89 reflects on God’s covenant with David, rejoicing in His faithfulness before wrestling with perceived abandonment. Psalm 90, penned by Moses, shifts the lens to the eternal nature of God contrasted with the frailty of humanity. Together, these psalms deal honestly with human pain, broken expectations, and the brevity of life—yet they point toward trust in God's unchanging nature and timeless reign.
Psalm 88 is a somber and emotionally intense lament, written by Heman the Ezrahite. It stands out as one of the few psalms that doesn’t transition into praise or hope, remaining immersed in grief from beginning to end. The psalmist feels overwhelmed by darkness, describing his life as near death and surrounded by isolation, divine silence, and suffering. He repeatedly cries out to God, but feels unheard, questioning why the Lord has cast him off and hidden His face. Yet, even in this despair, the psalm begins with a powerful declaration: “O LORD, God of my salvation,” showing that the psalmist still acknowledges God's sovereignty. This psalm reminds us that deep sorrow is not faithlessness, and even when hope feels distant, turning to God in pain is still an act of worship.
Psalm 89, attributed to Ethan the Ezrahite, begins with joyful praise for God’s covenantal love and faithfulness, especially His promises to David. The first half of the psalm extols God’s majesty, power, and His eternal oath to establish David’s throne forever. However, the tone dramatically shifts in the second half as the psalmist mourns what appears to be the collapse of that very covenant—speaking of defeat, dishonor, and divine rejection. This tension between God’s promises and the present suffering creates a heartfelt plea for God to remember His covenant and restore His favor. The psalm closes not with resolution, but with a determined blessing: “Blessed be the LORD forever!” revealing that even amid confusion, faith in God’s character remains. Psalm 89 teaches us to wrestle honestly with disappointment while still holding onto the truth of God’s eternal promises.
Psalm 90 is the only psalm attributed to Moses and offers a profound meditation on the eternal nature of God contrasted with the fragile, fleeting existence of humanity. It opens with a majestic declaration that God has been Israel’s dwelling place throughout all generations, existing before the mountains were born. The psalm emphasizes the brevity of human life—like grass that withers quickly—and the sobering reality of God's judgment against sin. Moses pleads with God to teach us to number our days so we may gain wisdom and live meaningfully. The psalm concludes with a hopeful prayer for God’s compassion, joy, and favor to rest upon His people. Psalm 90 urges us to live with humility, reverence, and dependence on God, the eternal source of life and purpose.

Origin & Meaning of the Name:
The name "Psalms" comes from the Greek word Psalmoi, which means "songs" or "melodies." This term was used in the Septuagint, the Greek translation of the Hebrew Scriptures. In Hebrew, the book is called "Tehillim", meaning “Praises.” Though many of the Psalms are laments or cries for help, the overarching theme is one of worship, adoration, and praise to God. The name reflects the book’s purpose as a collection of poetic songs meant to be sung or recited as expressions of worship and relationship with God.
Purpose of the Book:
The primary purpose of the Book of Psalms is to provide a rich devotional and liturgical guide for God’s people. It gives voice to the full range of human emotion—joy, sorrow, gratitude, confusion, repentance, and hope—and models how to bring those emotions to God in prayer and praise. Psalms teaches believers how to worship, how to lament, and how to trust in God in every season of life. It also contains prophetic elements pointing to the coming Messiah and affirms God's faithfulness, justice, and covenant with His people.
Authorship & Sources Supporting the Author:
The Book of Psalms is a collection of 150 individual psalms written by multiple authors over many centuries. The most well-known contributor is King David, to whom 73 psalms are directly attributed (e.g., Psalm 3, 23, 51). David is referred to as “the sweet psalmist of Israel” in 2 Samuel 23:1, confirming his significant role. Other contributors include:
Asaph (Psalms 50, 73–83) – a Levitical choir leader (see 1 Chronicles 6:39 and 2 Chronicles 29:30).
The Sons of Korah (Psalms 42–49, 84–85, 87–88) – descendants of a Levitical family assigned to temple worship (1 Chronicles 9:19, 2 Chronicles 20:19).
Solomon (Psalms 72 and 127) – David’s son and successor.
Moses (Psalm 90) – one of the oldest psalms; supports Mosaic authorship (see Deuteronomy 31:22, where Moses is said to write songs).
Heman the Ezrahite (Psalm 88) and Ethan the Ezrahite (Psalm 89) – associated with wisdom and temple service (1 Kings 4:31, 1 Chronicles 15:17–19).
Some Psalms are anonymous, yet they align with themes and styles used by these known authors. Historical Jewish tradition and early church writings, such as those by Origen and Jerome, also affirm the Davidic authorship of many psalms.
Key People:
God (Yahweh) – the central figure, described as Creator, Deliverer, Shepherd, King, and Judge.
David – both author and subject in many psalms, especially as a representative of the Messianic king.
The Messiah – referenced prophetically (e.g., Psalm 2, 22, 110) and fulfilled in Jesus Christ, as confirmed in the New Testament (Acts 2:25–36, Hebrews 1:5).
Enemies of Israel – including surrounding nations and personal adversaries, used to contrast God’s protection and judgment.
The righteous and the wicked – recurring symbolic characters representing those who follow God’s law versus those who rebel.
Conclusion
The Book of Psalms is a spiritual treasure chest that has shaped worship, theology, and prayer for thousands of years. With its vivid language, raw emotion, and deep faith, it connects head and heart, doctrine and devotion. It offers comfort in suffering, strength in trials, and joy in worship. Whether used in personal reflection, congregational worship, or prophetic meditation, Psalms continues to speak to every believer’s walk with God. Ultimately, it points to the greatness of God and His eternal plan of redemption through the Anointed One—Jesus Christ.
What is God's Name in these Chapters?
In this portion of our journey we want to dive deep into the character of God described in His name. By identifying who God is, we can further relate to Him personally and build a stronger relationship and connection with Our Father.
Names are important. They give significance to places, people, and things. We identify with so much based off what it's name is. This is considerably notable when it comes to the names of God.
"Jehovah" is considered a Latinized version of the Hebrew name "Yahweh" (represented by the consonants YHWH) where the vowels of the Hebrew word "Adonai" (meaning "my Lord") were added to the Tetragrammaton (YHWH) when pronounced by Jewish readers who avoided saying the sacred name directly; essentially, Christian scholars combined the consonants of YHWH with the vowels of Adonai to create the pronunciation "Jehovah" in the Latin alphabet.
Looking for the Names of God from the previous chapters? Due to the overwhelming amount of names we had to dedicate a special place for them for the sake of space. Click the link to see them:
In Psalm 88, God is portrayed as sovereign and present even in the darkest seasons of life. Though the psalmist feels abandoned and surrounded by death, he still addresses God as the source of salvation. This shows that God's character can be trusted even when His actions feel hidden. The psalm does not resolve in joy, but it reflects a deep truth: God allows us to bring our full pain, sorrow, and confusion into His presence.
The psalmist uses the name YHWH (LORD) and refers to God as the God of my salvation (Hebrew: El Yeshuati), expressing deep personal connection even amid despair. The lesson here is that true faith doesn’t always feel victorious—it sometimes looks like persistent prayer in the dark. God invites us to be honest with Him, and His silence is not the same as His absence.
Psalm 89 reveals God as faithful, mighty, and just. The first part of the psalm celebrates His unwavering covenant love and power over creation, exalting Him as the incomparable One who rules with righteousness. However, the second half reflects confusion over God's apparent withdrawal, creating a tension between what is known of God's character and what is currently felt. Even in this wrestle, God's nature as a promise-keeper is not denied but clung to with desperate hope.
Throughout the psalm, we see YHWH (LORD), and references to El Elyon (God Most High) and Qadosh Yisrael (Holy One of Israel), pointing to His supreme authority, holiness, and covenant relationship with Israel. The lesson of Psalm 89 is to trust in God’s eternal nature even when circumstances seem to contradict His promises. It reminds us that our understanding is limited, but God’s faithfulness stretches across generations—even when we don’t yet see the fulfillment.
In Psalm 90, God is described as eternal, holy, and just. He exists beyond time, having been a dwelling place for His people throughout all generations. His character is both comforting and convicting—He is patient but also brings judgment for sin. Moses highlights the contrast between God's everlasting nature and human frailty, revealing a God who is majestic, yet approachable.
Psalm 90 uses the name Adonai (Lord) and Elohim (God), affirming God’s sovereignty and creative power. The key lesson is to live with wisdom and humility by recognizing the shortness of life and the greatness of God. It calls believers to seek God’s mercy, guidance, and lasting favor, encouraging us to number our days and anchor our hope in the eternal One.
Christ in Every Book of the Bible
Christ is the theme throughout the Bible. From Genesis to Revelation, God reveals His Son, Jesus Christ.
Christ is the Seed of the woman Genesis 3:14 , He is the Passover Lamb Exodus 12:3, The Atoning Sacrifice Leviticus 17:11, The Smitten Rock Numbers 20:8, 11, The Faithful Prophet Deuteronomy 18:18, Christ is the Captain of the Lord's Host Joshua 5:15, The Divine Deliverer Judges 2:18, The Kinsman Redeemer Ruth 3:12, Christ is the anticipated as the Anointed One,1 Samuel 2:10, The Son of David 2 Samuel 7:14, The Coming King 1 & 2 Kings, Builder of the Temple 1 & 2 Chronicles (1 Chronicles 28:20), Ezra represents Christ as the Restorer of the Nation Ezra 6:14, 15, Nehemiah shows Him as the Restorer of the Temple Nehemiah 6:15, and Esther portrays Him as the Preserver of the Nation Ester 4:14, Christ is seen as the Living Redeemer Job 19:25, The Praise of Israel Psalm 150:6, The Wisdom of God Proverbs 8:22, 23, The Great Teacher Ecclesiastics 12:11, The Fairest of Ten Thousand Song of Solomon 5:10. Christ is the Suffering Servant Isaiah 53:11, The Maker of the New Covenant Jeremiah 31:31, The Man of Sorrows Lamentations 3:28-30, The Glory of God Ezekiel 43:2, The coming Messiah Daniel 9:25, The Lover of the Unfaithful Hosea 3:1, The Hope of Israel Joel 3:16, The Husbandman Amos 9:13, the Savior Obadiah 21, the Resurrected One Jonah 2:10, the Ruler in Israel Micah 5:2, the Avenger Nahum 2:1, the Holy God Habakkuk 1:13, the King of Israel Zephaniah 3:15, the Desire of Nations Haggai 2:7, the Righteous Branch Zechariah 3:8, and the Sun of Righteousness Malachi 4:2.
The King of the Jews Matthew 2:2, the Servant of the Lord Mark 10:45, the Son of Man Luke 19:10, and the Son of God John 1:1. Christ is the Ascended Lord Acts 1:10, the believer's Righteousness Romans 1:17, Sanctification 1 Corinthians 1:30, Sufficiency 2 Corinthians 12:9, and Liberty Galatians 2:4. He is the Exalted Head of the church Ephesians 1:22, the Christian's Joy Philippians 1:26, and the Fullness of Deity Colossians 2:9. In the Thessalonian epistles Christ is the believer's Comfort 1 Thessalonians 4:16, 17 and Glory 2 Thessalonians 1:12. The Christian's Preserver 1 Timothy 4:10, Rewarder 2 Timothy 4:8, Blessed Hope Titus 2:13, and Substitute Philemon 17. He is the High Priest Hebrews 4:15, the Giver of Wisdom James 1:5, the Rock 1 Peter 2:6, and Precious Promise 2 Peter 1:4. John represents Christ as the Life 1 John, the Truth 2 John, and the Way 3 John, Jude portrays Christ as the Advocate and Revelation shows Him as King of Kings and Lord of Lords Revelation 19:16. The whole Bible is literally all about Christ!
Questions:
Let's expand how these chapters expanded your faith and your relationship with God.
Questions About God's Character: What do these chapters reveal about God’s faithfulness to His word and promises?
In Psalm 88, how does the psalmist’s persistent prayer reveal God’s patience and readiness to listen, even in silence?
What does Psalm 89 teach us about God’s faithfulness, especially when His promises seem delayed or unfulfilled?
How does Psalm 90 portray the eternal nature of God in contrast to human mortality, and what does this say about His character?
In what ways do these psalms show that God is approachable, even in seasons of doubt, grief, or confusion?
How do the names and titles used for God in these psalms (e.g., LORD, Most High, Holy One of Israel) deepen our understanding of His character?
What does God’s willingness to allow the raw emotions in Psalm 88 teach us about His compassion and understanding?
How does God's justice and mercy coexist in Psalm 90, and what can we learn about His righteous nature?
Questions About Themes:
What is the central cry or burden expressed in Psalm 88, and how does it relate to the theme of unrelieved suffering?
How is the tension between divine promise and present suffering explored in Psalm 89?
What role does covenant play in Psalm 89, and how does it shape the psalmist’s expectations of God?
How does Psalm 90 invite us to reflect on the shortness of life and the eternal perspective of God?
What theme of time and timelessness is evident across Psalms 88–90, and how does it influence how we relate to God?
How do these psalms, taken together, explore the full range of human emotion—sorrow, confusion, hope, reverence, and trust?
What does it mean that God's promises are eternal, even when our current experiences don't match them?
Reflective Application Questions:
When you feel overwhelmed or in despair like the psalmist in Psalm 88, how do you respond to God—do you withdraw or press in?
What promises from God are you holding onto right now that feel challenged by your current circumstances?
How can Psalm 89 encourage you to remain faithful and hopeful when you don’t yet see the outcome you expected?
What does “teach us to number our days” mean to you personally, and how can you live more intentionally because of it?
Are you making space to reflect on the eternal nature of God in your everyday life and choices?
In what ways can you learn to trust God's silence without assuming His absence?
How can you daily align your short-lived human efforts with God’s eternal purposes as encouraged in Psalm 90?
These questions can help deepen understanding of the themes of these chapters, while encouraging trust in God's sovereignty, justice, faithfulness, and timing. We hope thoughts to these questions invite you to reflect on your own journeys, grow in faith, and understand more about God's nature.
Reference Guides:
Life Application Study Guide
A Popular Survey of the Old Testament by Norman L. Geisler
The Power of God's Names by Tony Evans
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